| Zhegar Ballad
Singing Popular in Tibet Zhegar is an ancient performing art featuring
story telling and singing very popular among Tibetans. Zhegar was performed
mainly by people holding white rice and other kinds of cereals. Legend has it
that it originated from the Tibetan tribes, and fell into the category of a sorcerer¡¯s
dance. Later, it merged with street performances, and was adapted into Zhegar
by Tangdong Gyaibo and other Tibetan Opera masters. This is reflected even in
the libretto:
¡°Driven
by excitement, I add laudatory words into Zhegar. With words as dew, I
express my happy mind through Zhegar. Open wider your eyes to look at me, I
am not supposed to tell history. Prick up your ears to listen to me, I
am singing to express your mind. I am a descendant of the Chinese Han Emperor, I
have been to India for Buddhist study, I can carry water on my back like
the Nepalese, I can swim in Tibet, I can recite sutras, I can
perform prostration rituals.¡± Zhagar performances like this are very common
in Tibet, with variations according to the place and audience. But they all have
the same purpose: telling of personal history to conquer the audience.
This is why Zhegar performances can enjoy popularity even today throughout Tibet. ZHEGAR
MASKS. Zhegar performers were mostly poor people. To earn a living, they used
to roam around, performing during monastery fairs and celebrations. They had to
sing the praises of their hosts to earn more, which required them to wrack their
brains to find the right words and phrases. They sang to the accompaniment of
a cow horn or six-stringed musical instruments. Zhegar artists were mostly
male. They performed individually or in pairs. When one sang, he had a felt facial
mask on his left shoulder. The mask, covered with white cloth, bears a beard made
of red and black sheep wool. On the forehead of the mask is a bronze
mirror symbolizing the wisdom of King Gesar, and said to give the performer wisdom
and courage. In between the brows is a Tibetan vowel pronouncing ¡°Ah¡±,
with is an auspicious spell. On the mask¡¯s right ear is tied a small sea
conch symbolizing the male, while the left ear has a gem symbolizing the female.
At the back of the mask are red, yellow, blue, green and white ribbons symbolizing
the Gods and various cereals. PERFORMING METHODS. When two or more people
perform Zhegar, the chief actor does not tell stories while wearing the mask,
and the others hold musical instruments and stage properties. They sing and dance
individually or in groups. They attach importance to the introduction
before moving on to the main theme. For this purpose, they sing the praises of
people around them, the local landscape, animals, plants and even the objects
the audience are carrying. There are five kinds of stage properties: five-color
cereals and felt facial masks, wooden club, ox horn musical instrument and clay
figures. The square-shaped club is 70 cm long. The upper part is painted
white symbolizing India, where Buddhism was created; the middle part is painted
blue symbolizing the Tibetan areas; and the lower part is painted black symbolizing
the Han area where the Prince of Dharma lived. On the musical instrument
dangle 10 clay figures: five male and five female. While the performer sings,
these figures ¡°dance¡±. |